Protect Kaho‘olawe ‘Ohana
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    • ʻUluʻulu Digital Archives - Kahoʻolawe Related Videos
    • PBS Hawaiʻi Archives - George Helm Footage
    • Hui Waʻa O Kahoʻolawe
    • Dr. Noa Emmett Aluli - Protecting the Land and People of Hawaiʻi
    • Kahoʻolawe - The Movement That Cannot Be Silenced
    • Nā Moʻolelo Lawaiʻa o Kahoʻolawe
      • INTRODUCTION
      • HAKIOAWA
      • PAPAKA
      • KUHEIA/KAULANA
      • AHUPU
      • HONOKOA
      • KEALAIKAHIKI
      • KUNAKA/NAALAPA
      • CONCLUSION
      • RAW INTERVIEWS
        • ROBERT (UNCLE BOBBY) LUʻUWAI
        • CJ ELIZARES
        • NOA EMMETT ALULI
        • KA ʻOHANA LUʻUWAI
        • N. ALULI, C. NEFF, K. BAKER & J. CHING
        • UNCLE LESLIE KULOLOIO
  • Kahoʻolawe Studies and Reports
    • Ka Lāhui Hawaʻi 30 Kēkēmapa 1875 ʻAoʻAo 3 - KA HUAKAʻI ALIʻI A Kalani Mōʻīi Davida Kalākaua Ma nā Hono a Piʻilani.
    • Archaeology of Kahoʻolawe
    • Kahoʻolawe Place Names
    • Na Wahi Pana O Kahoʻolawe
    • A Local History of Kahoʻolawe
    • Kahoʻolawe Water Resources
    • Water Resources on the Island of Kahoʻolawe
    • Geology and ground-water resources of the islands of Lanai and Kahoolawe, Hawaii
    • Kahoʻolawe: Restoring a Cultural Treasure
  • Donate to the ʻOhana
  • Other Kahoʻolawe Island Conveyance Commission Reports
  • He Haliʻa Aloha no Noa Emmett Aluli
  • Home
  • Kahoʻolawe
    • Moʻolelo ʻĀina
    • History
  • Huakaʻi
    • Huaka‘i Requirements & Forms
    • Chants & Protocols
    • Huaka‘i Safety Video
    • Makahiki
  • About The ʻOhana
    • Vision & Mission
    • Current Projects & Accomplishments
    • Contact
  • Official Merchandise
  • Blog
  • I Ola Kanaloa
    • Download I Ola Kanaloa Final Plan
  • Resources and Links
    • Kaho‘olawe Island Reserve Commission
    • Kahoʻolawe Aloha ʻĀina Video - ʻŌiwi TV
    • Kaho‘olawe Video Archives (Nā Maka O Ka ‘Āina)
    • ʻUluʻulu Digital Archives - Kahoʻolawe Related Videos
    • PBS Hawaiʻi Archives - George Helm Footage
    • Hui Waʻa O Kahoʻolawe
    • Dr. Noa Emmett Aluli - Protecting the Land and People of Hawaiʻi
    • Kahoʻolawe - The Movement That Cannot Be Silenced
    • Nā Moʻolelo Lawaiʻa o Kahoʻolawe
      • INTRODUCTION
      • HAKIOAWA
      • PAPAKA
      • KUHEIA/KAULANA
      • AHUPU
      • HONOKOA
      • KEALAIKAHIKI
      • KUNAKA/NAALAPA
      • CONCLUSION
      • RAW INTERVIEWS
        • ROBERT (UNCLE BOBBY) LUʻUWAI
        • CJ ELIZARES
        • NOA EMMETT ALULI
        • KA ʻOHANA LUʻUWAI
        • N. ALULI, C. NEFF, K. BAKER & J. CHING
        • UNCLE LESLIE KULOLOIO
  • Kahoʻolawe Studies and Reports
    • Ka Lāhui Hawaʻi 30 Kēkēmapa 1875 ʻAoʻAo 3 - KA HUAKAʻI ALIʻI A Kalani Mōʻīi Davida Kalākaua Ma nā Hono a Piʻilani.
    • Archaeology of Kahoʻolawe
    • Kahoʻolawe Place Names
    • Na Wahi Pana O Kahoʻolawe
    • A Local History of Kahoʻolawe
    • Kahoʻolawe Water Resources
    • Water Resources on the Island of Kahoʻolawe
    • Geology and ground-water resources of the islands of Lanai and Kahoolawe, Hawaii
    • Kahoʻolawe: Restoring a Cultural Treasure
  • Donate to the ʻOhana
  • Other Kahoʻolawe Island Conveyance Commission Reports
  • He Haliʻa Aloha no Noa Emmett Aluli

PKO Submits Comments Regarding Draft EIA of Navy's Impact on Kaʻula

9/30/2024

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Re: Full PMRF Environmental Impact Assessment is Necessary for Ka‘ula Island
 
To the PMRF LBT EA Project Manager: 
​
The Protect Kahoʻolawe ʻOhana (ʻOhana) believes the draft Environmental Assessment (EA) for expanded military activities at the Pacific Missile Range Facilities (PMRF) and Kaʻula Island does not accurately or adequately assess the impacts that increased military exercises will have on Kaʻula Island, the local environment and marine resources surrounding the island. The draft EA is also deficient in its Cultural Impact Assessment. A full Environmental Impact Study (EIS) is necessary. 
The ‘Ohana is a grassroots nonprofit organization dedicated to healing Kaho‘olawe after nearly 50 years of direct bombing abuse by the U.S. Navy. The ʻOhana also works to protect the natural and cultural resources of our ancestral lands and ocean waters of the Hawaiian archipelago. Kahoʻolawe and Kaʻula share a similar plight. Both are sacred sites of irreplaceable cultural significance to the Native Hawaiian people that were wrongfully taken by the U.S. military for live-fire use. In fact, it is unclear how the U.S. military could move forward with its illegal use of Kaʻula for live-fire ordnance training purposes until the all-important question of ownership of the island is resolved. We understand that the state Department of Land and Natural Resources has asked the state Attorney General to opine on ownership of Kaʻula. 
1) The cultural analysis in the draft Environmental Assessment is deficient. The draft EA incorrectly assumes there are no historic sites or Hawaiian cultural practices that will be impacted. That is not true. One important site on Kaʻula is Lua o Kuhaimoana (Cave Dwelling of the shark akua Kuhaimoana), commonly known today as Shark Cave. The presence of sharks and other animals such as seabirds in these waters indicate that Kaʻula is a critical haven for marine and terrestrial life. The surrounding waters of Kaʻula are traditional sea lanes that are well-traveled for spiritual and physical subsistence by Native Hawaiians of Niʻihau, Kauaʻi, and the broader Hawaiʻi communities.    
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KAHOʻOLAWE A CULTURAL TREASURE, NOT TOXIC WASTE DUMP A LETTER TO THE EDITOR OF THE MAUI NEWS SUBMITTED BY PKO MEMBER KALEI LUʻUWAI

2/2/2024

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Some have suggested that toxic waste from the fires should be temporarily stored on Kaho’olawe.
​
I write on behalf of my ʻohana, who has ancestral ties to Kaho]olawe, and the Protect Kaho]olawe ʻOhana whose members have persevered throughout the past 47 years to stop the abuse and destruction of the island by military bombardment and training exercises and to heal the island. We find this suggestion offensive, uninformed and appalling.

Kaho’olawe is a sacred and culturally-significant place for Kānaka ‘Ōiwi. Our ancestors named and dedicated the island to Kanaloa, Hawaiian god of the ocean. It was a center for training navigators in wayfinding.

The entire island is listed on the U.S. National Register of Historic Places. As a result of an islands-wide grassroots movement for Aloha ʻĀina, the U.S. Congress stopped military use of the island and declared it as a National Cultural Treasure.

The State of Hawai’i manages the island as a natural and cultural reserve, “to be used exclusively for the preservation and practice of all rights customarily and traditionally exercised by Native Hawaiians for cultural, spiritual, and subsistence purposes” for eventual transfer to the sovereign Hawaiian entity.

Taking toxic waste from Lahaina to Kahoʻolawe is not culturally appropriate or legal. Moreover, the Protect Kahoʻolawe ʻOhana will not allow the island to be abused, yet again, reversing over three decades of healing and restoration of the island.

I implore our community to thoroughly evaluate before making decisions in haste that would forever impact our community for generations to come.
​
Kalei Luʻuwai
Waiʻehu
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HE ALOHA I KŌ MAUI​ - STATEMENT OF THE PROTECT KAHOʻOLAWE ʻOHANA IN SUPPORT OF THE ʻĀINA AND PEOPLE OF MAUI

8/12/2023

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​In this time, we acknowledge our Maui Nui ‘ohana as an integral connector of our Pae ‘Āina ‘o Hawai‘i. From the inception of the Protect Kaho‘olawe ‘Ohana movement to this very day, Maui Nui continues to support access to Kaho‘olawe on land and by sea. The islands and people of Maui Nui are integral to fulfilling the vision of re-greening Kahoʻolawe through ceremonial practice, soil remediation, and reforestation. We acknowledge the importance of our islands-wide ‘ohana network. As children of Hawai‘i and as the Protect Kaho‘olawe ‘Ohana, we are embedded in and indebted to Maui Nui. We are humbled by the many selfless ʻOhana members who activated to organize, protect communities, and provide critical resources to families throughout Maui during this devastation. 

Kelvin Ho, an ʻOhana Kua from Kauaʻi, is one of many who supported the response during the catastrophic 2017 floods on Kauaʻi. Based on his efforts to the landslide restoration in Hanalei, Kelvin offers the following manaʻo,

“Kahoʻolawe is a place of reverent remembrance. In times of great loss and complete upheaval we hold and offer the perspective gifted us by our teachers and kūpuna. Even from the deepest scars, trauma and wounded places, remaining firmly rooted in aloha ʻāina can offer profound healing and the spiritual awakening of a place and a people. The essence of aloha is one of compassion and empathy. We stand united with Maui Nui.”

George Helm adamantly believed in the ability of music to console, uplift, and inspire. One of his favorite mele, E Mau, composed by Alvin Kaleolani Isaacs, encourages, 

E mau kō kākou lāhui, e hoʻomau              Let’s strive to keep our nation alive, let’s strive
E mau kō kākou ʻōlelo, e hoʻomau             Let’s strive to keep our language alive, let’s strive
E mau ka hana pono o ka ʻāina                  Let’s strive to preserve the good of the islands
I mau ke ea o ka ʻāina i ka pono                So that righteousness may continue to be with us
I ka pono o ka ʻāina                                     All that’s good in the islands

Hoʻoulu ka pono o ka ʻāina, e hoʻoulu       Build the greatness of Hawaiʻi, build them
Hoʻōla ka nani o ka ʻāina, e hoʻōla             Restore the goodness of the islands, restore them
Hoʻōla a hoʻoulu lā a hoʻolaha                    Restore, build, and sustain them throughout the world
I mau ke ea o ka ʻāina i ka pono                 So that righteousness will fill the land once again
I ka pono o ka ʻāīna                                     Every good in the island

Aloha ʻāina, aloha kekahi i kekahi, 
Protect Kahoʻolawe ʻOhana

www.protectkahoolaweohana.org
Instagram: @kahoolawe
Facebook: www.facebook.com/protectkahoolaweohana 

Individuals that wish to contribute to Maui Fire relief and recovery may visit mauiola.org.
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DR. NOA EMMETT AUWAE ALULI,​ JANUARY 16, 1944 - NOVEMBER 30, 2022

12/1/2022

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FOR IMMEDIATE RELEASE
December 9, 2022

Media Contacts:
Davianna Pōmaikaʻi McGregor [email protected] 808-222-0728
Donne Dawson [email protected] 808-888-9418
​
Kahoʻolawe ʻOhana Celebrates Life and Legacy of Beloved Leader, Dr. Noa Emmett Aluli
“This ʻohana process, this extended-family process, is the main lesson for everybody.
​We can make a difference collectively, cumulative over time.  
We need to charge ahead, but we also need to be patient.  
And we need to have fun and to respect, look out for, and care for one another.”            

–Noa Emmett Aluli, Kahoʻolawe, Nā Leo o Kanaloa

The passing of Noa Emmett Aluli, M.D. (January 16, 1944 – November 30, 2022), is lamented from Hawaiʻi Island to Niʻihau and around the world.  His transition to the spiritual realm has activated a phenomena in our Hawaiian natural world, called hulihia. Historically, the passing of a heroic and dearly loved Hawaiian political and spiritual leader generates such a hulihia, an overturning, an upheaval marking their transformation into a dynamic spiritual force and a cleansing that opens the way for the next generation of leaders’. 

A huakaʻi (cultural field trip) to Kahoʻolawe scheduled for Thursday, December 8, 2022 was canceled because of gale force winds in the ʻAlenuihāhā Channel and 30 mph winds out of Maʻalaea, closing off safe passage to the island. The elements are whirling around us - forceful winds, rainbows, blessings of cleansing rain showers, a rust moon due to the eclipse of Mars by the full moon, and the fountaining of the Mauna Loa eruption. “His spear is passed to the next generation and his hā inspires and activates,” stated Craig Neff, Protect Kahoʻolawe ʻOhana leader and Hawaiian Force artist.

The entire Protect Kaho‘olawe ‘Ohana honors the life and visionary legacy of our beloved leader, chief defender, Mo‘o Lono, policy advisor, doctor, mentor and lifelong friend, Dr. “Kauka” Noa Emmett Auwae Aluli. Kauka served our people tirelessly with love, aloha, humility, and kindness. A gentle and great leader of Kānaka ʻŌiwi for Aloha ʻĀina – loving, respecting, and advocating for our health, lands, rights, and religion.

A Molokaʻi physician who comes from a prominent Hawaiian family of medical doctors, academics, musicians and historical figures, Kauka Emmett made his own mark in history as part of the Kahoʻolawe Nine, a group of activists who staged the first occupation of military-controlled Kahoʻolawe on January 4, 1976. The Nine went on to form the Protect Kahoʻolawe ‘Ohana and fight and win a legal battle against the United States federal government. The ‘Ohana defended the island and stopped the decades-long use of Kahoʻolawe for weapons testing and ordnance training by the U.S Navy and its allies. The diligent and dedicated work of the ‘Ohana and Kauka Emmett on Kahoʻolawe and throughout Hawaiʻi laid the foundation for the revival of Hawaiian cultural and spiritual practices, including the modern-day understandings and actions of aloha ‘āina.

According to Master Kumu Hula, Dr. Pualani Kanakaʻole Kanahele, “Noa Emmett was very intelligent, but he was also humble and a good listener. He deeply affected thousands of people who came to Kahoʻolawe in ways that are special and meaningful to each one of them. Of all those who started the movement for Kahoʻolawe, he was the one who stayed with it. And we all have to learn a lesson from that about how to stay with a kuleana and believe in that kuleana enough to carry it through. Whatever you are passionate about, stay with it and build it. We all have to learn to stay with what we feel is important – moving the Hawaiian passion forward.”

Kauka Emmett’s firsthand observations connected the plight of Kānaka Maoli well-being with that of Kaho‘olawe. His insight led to his parallel missions to promote the healing of Kānaka Maoli with the return and restoration of Kaho‘olawe. He recognized that the health of the land is the health of the people is the health of the nation.

Kauka Emmett is survived in the ʻOhana by his life partner, Dr. Davianna Pōmaikaʻi McGregor, and the countless kua (backbone), those who are committed to bend their backs in hard work to ensure safe and meaningful access to Kaho‘olawe.

We will carry on his legacy work in never-ending support of Kahoʻolawe-Kanaloa.
I mua nā pua, lanakila Kaho‘olawe

Feel free to share and cross-post memories on social media with #alohaforkaukaaluli so family can find digital messages.

An online memorial for Dr. Aluli has been established. Please consider adding your photo, video, and words to this global bulletin board.  

Visit the exhibit and a temporary remembrance space in the ‘Ai Pōhaku Reading Room on the second floor of the Hawai‘i State Art Museum at 250 S. Hotel St. HiSAM hours are daily 10 AM to 4 PM except Sundays.  

More Information
The Protect Kaho‘olawe ‘Ohana is a grassroots organization dedicated to the island of Kaho‘olawe with a vision of Aloha ‘Āina and the mission to perpetuate Aloha ‘Āina throughout our islands by means of cultural, educational, and spiritual activities that heal and revitalize the bio-cultural resources of Kaho‘olawe. In our work to heal Kaho‘olawe, from ranching (1858-1910; 1918-1952) and military use (1941-1993), we strengthen our relationship and pay respect to elemental phenomena connected to land. 

For conversations relevant to the Protect Kaho‘olawe ‘Ohana on social follow:
@kahoolawe (IG); @protectkahoolaweohana (FB); or visit our website to www.kahoolawe.org
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​
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E Ola i Ka Wai - Statement of the Protect Kahoʻolawe ʻOhana calling for the immediate shut down and decommissioning of the Kapūkakī (Red Hill) Fuel Storage Tanks

12/15/2021

3 Comments

 
Picture
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2021 Wehena Makahiki

11/30/2021

2 Comments

 
He lani ko luna, he honua ko lalo nei. 
He kanaka koʻonā, he kanaka ko neʻi. 
He aloha ko neʻi, he hoʻolono koʻonā.

Aloha nui kākou!

This year's Makahiki opening, or kuapola, went very well. We had calm winds and water. Was hot though.  We were 18 strong as a few were unable to be with us unfortunately. Mahalo to all those who sent hoʻokupu. Mahalo to Momi for coordinating the access. Mahalo to Kalei Luʻuwai and his keiki for getting us to Kanaloa safely. Mahalo to D-Mar for driving zodi and cooking super ʻono kind grinds. Mahalo to Kat for all the photos. 
​
Camp looked amazing. Seeing the green plants in Hakiowa is reason to rejoice. Mahalo nui to those who have been making that happen over the course of this year. Doesn't seem long before we'll be harvesting hoʻokupu and meaʻai from Hakioawa. 
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Photo: ʻĀweoweo growing in Hakioawa
​Ceremonies went well. Everyone worked really hard and uniformly toward our goals. All hoʻokupu were prepared by 10am and we were on our way to ceremony. Lonomakua looked majestic and regal while presiding over our ceremonies. The hoʻonuʻunuʻu, or speeches that accompanied the hoʻokupu when presented, were crafted and delivered at the imu and even up at the Mua too. The ʻauamo took double duty given that we were short handed. They were used at the imu and at the Mua. It seemed to enhance the ceremony. 
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Photo: Akua setting on ridge ma uka of the Mua Haʻi Kūpuna
With heavy hearts after hearing that Uncle Bobby passed the evening prior and our beloved Cami weighing on our thoughts, we departed on our pinana i uka at about 5:30am under a setting Hoku moon. We chased Hoku as she set around day break. E Ala Ē was on the first hard-pan ma uka of "buns of steal" (well, maybe a little earlier ). Ceremony wrapped up around 10am. We made good time. So, we took a siesta at Kauhialono.
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Photo: Wiliwili ma Lelehune
Our free day was no different. We were able to reattach a covering to the water tank, inventory and clean up. ​

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Photo: Doing repairs to the Wailuna water tank
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Photo: Keliʻi and Uncle Kel work on repairing the Wailuna water tank
We look forward to planning with our broader ʻOhana a celebratory 40th as Closing in January 1982 was the first one. How that looks, we need to plan. Hope you have ordered your 40th anniversary Makahiki shirts. Would be good to have our ʻOhana come together on Island and have some of the old-timers come back. We see what happens.
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Photo: Kahoʻolawe calling ... E pae, e pae, e pae! Eia lā ka leo! ʻAe
​No laila e ka ʻOhana, this kupa of the Ua Pōʻaihale is returning to nestle beneath the verdant Koʻolau cliffs. 

Ke aloha nui!

Kaliko. 
2 Comments

40th Anniversary of Makahiki on Kahoʻolawe

11/21/2021

8 Comments

 
Check out this 1982 article from The Maui News. Author Gary Kubota describes the Protect Kahoʻolawe ʻOhana's first Makahiki ceremony on Kahoʻolawe. The resurgence of Makahiki was aimed at petitioning Lono, the deity of fertility, to aid in the ʻOhana's efforts to regreen Kahoʻolawe. 
8 Comments

Ka ʻAi A Kanaloa - Kauwela 2021

9/2/2021

2 Comments

 
Earlier this summer, a small contingency of PKO kua and regular huakaʻi participants visited Kahoʻolawe with the intention of observing and monitoring marine life in the area. They also worked on the water catchment system that sustains our periodic residence in Hakiowa. Check out the video below to learn more!
2 Comments

2020 Huakaʻi Annual Report

3/9/2021

3 Comments

 
3 Comments

45 Years of Aloha ʻĀina

1/31/2021

3 Comments

 
Earlier this month, we commemorated 45 years since the first landing on Kahoʻolawe on January 4, 1976. Since then, thousands of people, from kūpuna to keiki, were given the opportunity to connect with Kahoʻolawe while participating on a huakaʻi with the Protect Kahoʻolawe ʻOhana. We can all agree that Kahoʻolawe is an extremely special place. To truly know how extraordinarily magical Kahoʻolawe truly is, one just “gotta go.” “Cause if you no go, then you donʻt know!” 
Mahalo to everyone who has contributed to the various work projects that that the ʻOhana has engaged in over the years. All of our huakaʻi participants have given so much to this island, but not nearly as much as Kahoʻolawe has given to all of us in return. I mua, nā pua. Lanakila, Kahoʻolawe! Tsua!


Song: Mele O Kahoʻolawe, by Uncle Harry Kunihi Mitchell
Recorded by Maunalua. We do not own the rights to this recording.
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  • Home
  • Kahoʻolawe
    • Moʻolelo ʻĀina
    • History
  • Huakaʻi
    • Huaka‘i Requirements & Forms
    • Chants & Protocols
    • Huaka‘i Safety Video
    • Makahiki
  • About The ʻOhana
    • Vision & Mission
    • Current Projects & Accomplishments
    • Contact
  • Official Merchandise
  • Blog
  • I Ola Kanaloa
    • Download I Ola Kanaloa Final Plan
  • Resources and Links
    • Kaho‘olawe Island Reserve Commission
    • Kahoʻolawe Aloha ʻĀina Video - ʻŌiwi TV
    • Kaho‘olawe Video Archives (Nā Maka O Ka ‘Āina)
    • ʻUluʻulu Digital Archives - Kahoʻolawe Related Videos
    • PBS Hawaiʻi Archives - George Helm Footage
    • Hui Waʻa O Kahoʻolawe
    • Dr. Noa Emmett Aluli - Protecting the Land and People of Hawaiʻi
    • Kahoʻolawe - The Movement That Cannot Be Silenced
    • Nā Moʻolelo Lawaiʻa o Kahoʻolawe
      • INTRODUCTION
      • HAKIOAWA
      • PAPAKA
      • KUHEIA/KAULANA
      • AHUPU
      • HONOKOA
      • KEALAIKAHIKI
      • KUNAKA/NAALAPA
      • CONCLUSION
      • RAW INTERVIEWS
        • ROBERT (UNCLE BOBBY) LUʻUWAI
        • CJ ELIZARES
        • NOA EMMETT ALULI
        • KA ʻOHANA LUʻUWAI
        • N. ALULI, C. NEFF, K. BAKER & J. CHING
        • UNCLE LESLIE KULOLOIO
  • Kahoʻolawe Studies and Reports
    • Ka Lāhui Hawaʻi 30 Kēkēmapa 1875 ʻAoʻAo 3 - KA HUAKAʻI ALIʻI A Kalani Mōʻīi Davida Kalākaua Ma nā Hono a Piʻilani.
    • Archaeology of Kahoʻolawe
    • Kahoʻolawe Place Names
    • Na Wahi Pana O Kahoʻolawe
    • A Local History of Kahoʻolawe
    • Kahoʻolawe Water Resources
    • Water Resources on the Island of Kahoʻolawe
    • Geology and ground-water resources of the islands of Lanai and Kahoolawe, Hawaii
    • Kahoʻolawe: Restoring a Cultural Treasure
  • Donate to the ʻOhana
  • Other Kahoʻolawe Island Conveyance Commission Reports
  • He Haliʻa Aloha no Noa Emmett Aluli